Have you ever made a request only to be bluntly turned down with the comment “sorry, but those are the rules”? Part of this phenomenon has already been covered in my comment on the Nuremberg Trials. In this post, however, I wish to discuss rules from another point of view: why do people wish to blindly accept and carry out orders?
I have consciously chosen the somewhat provoking title Rules for the Weak, but it is actually straight to the point. Thinking of business, some would say rules are there only to protect Capital and make sure the labor worker is exploited – breaking the abundance of rules leaves the worker totally in the hands of the manager or owner of the firm.
I don’t believe this view or “exploitation theory” is totally wrong, there are surely both managers and owners making up rules simply to make the lives of people working for them miserable. This does not, however, explain why people choose to work where there are rules – and especially not why quite many people choose to rely on the rules to escape personal responsibility.
Of course, the latter point can be interpreted as a choice made under the systematic threat of state capitalism where most sound alternatives have effectively been precluded from the market. Also, the fear of punishment might very well make people “blindly” adopt whatever rules available to protect themselves from possible harm.
These are all good points, and in the contemporary economic system – whether you call it a “free market,” “state capitalism,””state socialism,” or whatever – I would say they are valid arguments. But even though they are valid, I don’t think they explain the magnitude of the phenomenon.
The opposite view offers another explanation to why people “hide” behind rules: the rules of businesses are simply there to protect the working men and women from taking on responsibility for decisions they do not have mandate to make. The strict following of “procedure” is thus protects the worker – management indirectly takes responsibility through formulating rules that employees have to follow, and thereby alleviate workers of responsibility they don’t want and cannot take on.
I would personally think this is how many managers think – they make rules in order to control what is going on in their organizations. They may not always do it to protect the workers (rather, they might do it to control their actions), but the chain of actions isn’t hard to believe. It probably explains, at least in part, why there are rules for workers and employees to follow – and perhaps even why employees refer to the rules rather than try to find the best solution in the particular situation.
However, there is reason to believe the adoption of rules isn’t one-sided and one-way. It is not only the case that people are forced or lured to “blame” the rules. The rules aren’t used in everyday business only to control or protect them. It is also the case that people choose to abide by rules and regulations and readily refer to rules as a way to avoid taking personal responsibility. This is not only the case in business while carrying out one’s work, but also in private interaction.
People like to hide behind rules and regulations. They find satisfaction in evading personal responsibility – especially if they at the same time can can make someone else worse off.
This is not a general rule for “everybody,” but there are quite a few people gladly taking on positions where they get the “power” to make decisions that affect other people but don’t have to take responsibility for the effect of these decisions.
It should now be clear that I am not talking only about a phenomenon among workers and people in “weak” positions. Rather, I am talking about a human phenomenon that has nothing to do with the person’s situation or social status. A wide variety of people are part of the same phenomenon; they gladly make decisions that they know they will never be held accountable for. This is especially common in politics – politicians is the only group of people I can think of in which almost every member acts this way.
Back to the title of this post: the word “weak” does not refer to the direct situation in economic or social terms. I do not mean weakness as in absence of power or absence of influence. It does also not mean weak in the sense “not strong” or “not intelligent.” Weakness, rather, is here meant as a state of mind and feeling of confidence. As I have written elsewhere:
Only people not able to grow tall from their own efforts and achievements seek to subdue their fellow man; only people not being able to find comfort in their own mind seek to silence others; those who are unable to produce their own wealth aim to confiscate the wealth of others.
The same kind of people find strength in making other people weak, they enjoy making other people miserable – at least if they themselves can avoid personal responsibility. This is a state of frailty in body and mind, a lack of self-confidence, a weakness.
This is where the previous post on the Nuremberg Trials comes in. In the Trials each and every individual was held accountable for his or her actions – no matter if they were ordered or if they were threatened to carry out their actions. Acting means gaining responsibility for you action, and the converse is equally true: not acting makes you responsible for you inaction. This was the morality that was guiding principle in the Nuremberg Trials (it was at least the principle used by the victors of the war to legitimize continued killings of the losers).
Whether this was the common view on morality in the 1940s or not, this view has no doubt been diluted since then – not many would acknowledge this morality or principle steadfastly. The number of “weak” people, in the sense discussed above, is increasing and the number of principled proponents of individual responsibility is decreasing fast.
I personally hold the state responsible for this undermining of private morality. The state feeds off disconnecting action and responsibility. Where action does not cause responsibility the state claims power to “correct” disequilibrium. And the state continuously asks the citizenry to increase its powers so that it can take responsibility for people’s actions. The state ardently asks to be of service – to alleviate people of their responsibility.
But responsibility, even though it often is made to sound like a curse, is synonymous to liberty. Where there is no responsibility there can be no liberty – where no one takes responsibility for their actions, no one can experience the liberty to make choices. If no individual is held accountable and responsible for his actions, every individual’s range of possible actions is necessarily restricted.
It should thus not be surprising that the number of people “hiding” behind rules rather than standing tall and taking responsibility is increasing. The numbers are most likely increasing at the rate our liberties are restricted. And the state is growing at the same speed, always asking for more.
And it is a slippery slope: as soon as an individual is relieved of his or her responsibility, situations arise where someone else has to pick up the bill. This unfairness and injustice is used as a catalyst for the state – as soon as such injustice arises and becomes known the people will face the following:
1) someone will call for the state to “help them out,” and
2) the state will ask for powers to “make sure” such injustice will not arise in the future
Many will, of course, agree that such injustice is unfair and awful and must be avoided. Most will sympathize with the former and see the latter as a “solution.” The result? A society in a position even further from the liberty–responsibility equilibrium; a society facing more frequent and more severe injustice; a society with a larger state.
The trend is very clear and society has moved in only one direction throughout the 20th century: towards limited responsibility and restricted liberty. I have called this century of world wars The Endarkening, an era of anti-reason, anti-rationality, and anti-liberty. This era has no doubt continued in the 21st century.
The number of people “hiding” behind rules, regulation, and procedure is increasing – and it will continue to increase. The number of times you face someone totally unable to understand you or your situation, while blankly and bluntly referring to “the rules,” will also increase. They may be weak, but they are in a position of power and they intend to use it, it is the only way they can feel strong – through subduing you and making you subjected to their “good will.”
This is not a phenomenon that is limited to a few – it is everywhere and growing: The person “unable” to help you out because they were supposed to have closed “a minute ago;” the twenty-something guy in the convenient store refusing to sell a six pack of beers to a 77-year-old who refuses to show ID; the construction company not taking responsibility for substandard “death trap” buildings because the followed “the law;” the food producing corporation selling poisonous food but following FDA regulations; politicians getting rich from screwing the taxpayers while following the “moral code.”
The actions and situations are different, but the principle is the same. These are weak minds at work, finding ways to elevate themselves at others’ expense. They find pleasure and fulfillment in seeing others suffer while avoiding responsibility through blaming faceless “rules.”
The rules are for the weak, but not in the sense it is usually understood. The rules are not established to protect people in need of help and support. No, the rules are there for the weak-minded to avoid having to take responsibility for their actions – the rules are there for them to elevate themselves at our expense. They need to rules to feel superior, to me “super-human.”
Why? They cannot stand the thought of being one of us, the same as everybody else. And they are prepared to do whatever it takes to get the high of a sense of power, to be taller through pushing others down, to replace the feeling of discomfort with an artificial sense of being needed. Even if it kills the rest of us.
Mitch Black says
Looks to me that you have rendered a reasonable analysis. This “Rules” thing has been an issue my entire life. Always questioning and often getting that glazed look in return. As if I had uttered forbidden words. Increasingly, I am out of touch with this world and wonder. Is there some place on this little planet where at least more than a miniscule minority actually give some thought as to what they are doing or thinking?
Thanks for the article Per.
Mitch Black
Olympia, WA
Per Bylund says
Thanks Mitch for this comment. It seems to me you are naturally “allergic” of power, which is really what is going on when someone is claiming rules. As I discuss in this blog post, the people referring to rules rather than giving real arguments or simply saying they don’t “want” to are people who seek fulfillment through power. They do not only hide behind the rules in order to feel strong – they use the rules to create an illusion of importance, belonging, and righteousness. This kind of people are very dangerous.
Jeremy says
Great essay, Per!
You’ve reached a similar conclusion about the way the State disconnects action and responsibility as I have based on my reading. To me, however, it’s a broader phenomenon: it’s not just disconnecting action from responsibility, it’s disconnecting action from any sort of consistent, natural feedback.
We are sensory beings who use the feedback we get from our environment to adjust our actions and reflect on ourselves and our concerns. One of the problems with top-down regulation, especially of the variety practiced by government, is that it kind of positions the State in between the actor and his environment and introduces artificial concerns into the mix. Through statute and police power, people start getting feedback from their actions in terms that correspond to the system the State seeks to establish, rather than dealing with other humans or situations as they actually exist. Law is almost a way to create a “simulation” that tweaks people to react to stimuli in ways they otherwise wouldn’t. I hesitate to call it “conditioning” because it’s so subtle and long running, but there’s really no better word for it. Socialization?
The State distorts the flow and accuracy of information – I’m beginning to think that my primary goal as an anarchist is to reduce the distortions on the flow of information, and that opposing the State is only one part of that task. A voluntary, decentralized, spontaneously coordinated society can only work well when each actor is transmitting the highest fidelity information and receiving the least distorted feedback. Otherwise, nobody will be able to adjust themselves to each other and conflicts will not be clearly seen – not that this isn’t inevitable anyway, but it can certainly be minimized.
Per Bylund says
Thank you, Jeremy. I have to say I agree with you too. My take on the state caused disconnection between action and responsibility was not an attempt to provide a full-scale theory but to make a point clear re: people and how they react with respect to rules. The reason for this post was because of a recent incident that made me re-apply old theories on how people act, why they act, and what makes them act the way they do.
It is no doubt very important that people act and are responsible for their actions. Without this connection the world is distorted and there is no reason to try to forecast outcomes or even plan our actions. If we cannot learn what our actions might cause, then we cannot learn the meaning of our actions.
This disconnection should essentially mean the laws of logic will appear false and faulty – since we really cannot tell which outcome should be the result of what action. Your take on this as a much broader problem is definitely, I believe, correct. The way we as humans learn is to do things and learn from what happens. Science as well as everyday knowledge is all about experiments and, in a more advanced context, about deducing outcomes or laws based on our experience.
If Thomas Nagel is correct in that our personality and self is the collection of our subjective experience (see “What Is It Like To Be a Bat?”), then the disconnection between cause and effect, between action and responsibility, literally means a fundamental distortion of self. If we cannot learn from our self, and if the self is itself what we as individuals have “learned” from experience, then we cannot really be human in the same way previous generations were human.
Our self cannot grow and cannot even BECOME, if we cannot learn from experience. Thus, the state’s assimilation of responsibility literally means separating people from themselves and make them into selfless robots craving for a nanny (state) to care for them.
Even broader, as you write, this is a distortion of information. And information is all we have to begin with. Information is free (even though the collection of it might not be), which means it will eventually be known. But if distorted – who will then find what is true. Or more importantly – how do we know what is true?